The Case of Thomas Granger (1642), from William Bradford, Of Plymouth Plantation, 320-322
[A Horrible Case of Bestiality]
And after the time of the writing of these things befell a very sad accident of the like foul nature in this government. this very year, which I shall now relate. There was a youth whose name was Thomas Granger. He was servant to an honest man of Duxbury, being about 16 or 17 years of age. (His father and mother lived at the same time at Scituate.) He was this year detected of buggery, and indicted for the same, with a mare, a cow, two goats, five sheep, two calves and a turkey. Horrible it is to mention, but the truth of the history requires it. He was first discovered by one that accidentally saw his lewd practice towards the mare. (I forbear particulars.) Being upon it examined and committed, in the end he not only confessed the fact with that beast at that time, but sundry times before and at several times with all the rest of the forenamed in his indictment. And this his free confession was not only in private to the magistrates (though at first he strived to denv it) but to sundry, both ministers and others; and afterwards, upon his indictment, to the whole Court and jury, and confirmed it at his execution. And whereas some of the sheep could not so well be known by his description of them, others with them were brought before him and he declared which were they and which were not. And accordingly he was cast by the jury and condemned, and after executed about the 8th of September, 1642. A very sad spectacle it was. For first the mare and then the cow and the rest of the lesser cattle were killed before his face, according to the law, Leviticus xx.15; and then he himself was executed. The cattle were all cast into a great and large pit that was digged of purpose for them, and no use made of any part of them.
Upon the examination of this person and also of a former that had made some sodomitical attempts upon another, it being demanded of them how they came first to the knowledge and practice of such wickedness, the one confessed he had long used it in old England; and this youth last spoken of said he was taught it by another that had heard of such things from some in England when he was there, and they kept cattle together. By which it appears how one wicked person may infect many, and what care all ought to have what servants they bring into their families. But it may be demanded how came it to pass that so many wicked persons and profane people should so quickly come over into this land and mix themselves amongst them? Seeing it was religious men that began the work and they came for religion's sake? I confess this may be marveled at, at least in time to come, when the reasons thereof should not be known; and the more because here was so many hardships and wants met withal. I shall therefore endeavour to give some answer hereunto.
1. And first, according to that in the gospel, it is ever to be remembered that where the Lord begins to sow good seed, there the envious man will endeavour to sow tares.
2. Men being to come over into a wilderness, in which much labour and service was to he done about building and planting, etc., such as wanted help in that respect, when they could not have such as they would, were glad to take such as they could; and so, many untoward servants, sundry of them proved, that were thus brought over, both men and womenkind who, when their times were expired, became families of themselves, which gave increase hereunto.
3· Another and a main reason hereof was that men, finding many godly disposed persons willing to come into these parts, some began to make a trade of it, to transport passengers and their goods, and hired ships for that end. And then, to make up their freight and advance their profit, cared not who the persons were, so they had money to pay them. And by this means the country became pestered with many unworthy persons who, being come over, crept into one place or other.
4· Again, the Lord's blessing usually following His people as well in outward as spiritual things (though afflictions be mixed withal) do make many to adhere to the People of God, as many followed Christ for the loaves' sake (John vi.26) and a "mixed multitude" came into the wilderness with the People of God out of Egypt of old (Exodus xii.38). So also there were sent by their friends, some under hope that they would be made better; others that they might be eased of such burthens, and they kept from shame at home, that would necessarily follow their dissolute courses. And thus, by one means or other, in 20 years' time it is a question whether the greater part be not grown the worser?